dictum that in spite of what was happening it would be a sin to lose faith in Man, and the last three films of Ray- Ganashatru, Shakha Prashakha, and Agantuk- the analogy becomes clear.

“In these three films Ray was at his most personal and when some critics saw the films as didactic and verbose, he felt deeply hurt. For, in these last films, Satyajit was directly talking to us, conveying his personal message on society and civilization. If the impulse that motivated his earlier films was aesthetics, in the last three it was self-expression. And there we were denying him his right to speak. As the saying goes, no one is a prophet in one’s own country,” said Roberge. An agnostic throughout his life, it is possible, Roberge feels, that in the face of death Ray was searching for an answer. This was suggested by some of the music that he used in Shakha Prashakha.

The last time the two friends met, Ray was in hospital, on his deathbed. It was a Sunday and Roberge, true to habit, arrived on the dot at 9 a.m. “He had grown so weak that he looked frail as a child. I did not stay long, and as I was leaving, Manikda said, ‘Bhalo laglo’ [it was nice]. Those were his last words to me,” said Roberge.

One important fallout of this friendship was the establishment of Chitrabani, a communication and film institute, the first of its kind in West Bengal, which Roberge founded in 1970 and to which Ray, as a token of friendship, lent his name as co-founder. Ray was in the first governing body and after a few terms readily agreed to be the institute’s adviser. Roberge arranged most of the initial funding from Canadian agencies. “I had no reservations applying for them, for I feel richer countries in the West are indebted to countries like India,” he said.

For 26 years Roberge was the director of Chitrabani and under him the institute not only produced important documentary features, but also became breeding ground for local talent for film-making…

Frontline,July29-August11, 2006